Volume 17, Issue 2, June 2004

The common tendency in a contextual theology has been to pose the question “Who is Jesus Christ?” for a particular setting. How might a response be made in a land down under constructing a hermeneutic out of the classical and popular cartographic principle of the antipodes? How might the confessional claim of Christ is Lord be made in a cultural location where an invocation of the name of Christ is most frequently an expletive?